Main­stream eco­no­mics often over­looks hete­ro­dox ideas, ris­king intellec­tual honesty and open dia­lo­gue vital for aca­de­mic free­dom and inno­va­tive eco­no­mic research.

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My favo­rite item in this issue of the Hete­ro­dox Eco­no­mics News­let­ter is, some­what self-ser­vin­gly ;-), our job ad for a new posi­tion asso­cia­ted with the Insti­tute for Socio-Eco­no­mics at the Uni­ver­sity of Duis­burg-Essen. If you wanna work with us at one of the homes of the Hete­ro­dox Eco­no­mics News­let­ter, please con­sider app­ly­ing. Also, please con­sider for­war­ding this oppor­tu­nity to poten­ti­ally inte­res­ted can­di­da­tes. Thanks ;-)

Hete­ro­dox Eco­no­mics Newsletter

Der Hete­ro­dox Eco­no­mics News­let­ter wird her­aus­ge­ge­ben von Jakob Kapel­ler und erscheint im drei­wö­chent­li­chen Rhyth­mus mit Neu­ig­kei­ten aus der wis­sen­schaft­li­chen Com­mu­nity mul­ti­pa­ra­dig­ma­ti­scher öko­no­mi­scher Ansätze. Der News­let­ter rich­tet sich an einen Kreis von mehr als 7.000 Empfänger*innen und zählt schon weit mehr als 250 Ausgaben.

Howe­ver, aside from this and a series of other inte­res­t­ing job pos­tings, this issue also con­ta­ins two note­wor­thy calls for sup­port: one ties in with my short report in the last edi­to­rial on the troubling news of end­an­ge­red aca­de­mic free­dom and self-gover­nance in Japan (see here) and fea­tures a peti­tion that allows scho­lar to express their pro­test in the face of these deve­lo­p­ments. Ano­ther one is issued by the Euro­Memo-group, focu­ses on Europe and Euro­pean eco­no­mic poli­cies and calls for a fun­da­men­tal reo­ri­en­ta­tion of the lat­ter in the face of mul­ti­ple cri­ses. Again, there is the oppor­tu­nity to sup­port the report with your signa­ture (see here for details).

Inte­res­t­ingly, most of the rele­vant infor­ma­tion we obtain for the Hete­ro­dox Eco­no­mics News­let­ter neatly fits into the rough ‚cate­go­ries’ defi­ned about two deca­des ago. I admit I enjoy the simple fact that a deduc­tive scheme once con­cei­ved is able to effec­tively sort infor­ma­tion for such a long period. Not only because it makes our work easier, but also because – as we know from text­books on qua­li­ta­tive rese­arch metho­do­logy – it is a some­what impro­ba­ble case given that deduc­tive sche­mes for coding infor­ma­tion noto­riously fall short when being con­fron­ted with a diver­sity of empi­ri­cal mate­rial and, hence, typi­cally has to be adapted over time.

None­thel­ess, and in line with the text­books, there are rare reoc­cu­ring obser­va­tions that do not fit into into one of these pre­con­cei­ved cate­go­ries. One such reoc­cu­ring obser­va­tion, that pops up every year or so, rela­tes to con­tri­bu­ti­ons in main­stream eco­no­mics that obviously or impli­citly build on hete­ro­dox ideas, but reframe and embed them in a way that makes them more digesta­ble to main­stream col­le­agues – which often implies to eli­mi­nate or camou­flage the hete­ro­dox ori­g­ins of an argu­ment. And indeed, only recently I men­tio­ned the exam­ple of a paper in AEJ: Macroe­co­no­mics that expli­citly builds on the post-Keyne­sian notion of hys­te­re­ses, that is, a macroe­co­no­mic ver­sion of path depen­dence, but makes only mini­mal refe­ren­ces to post Keyne­sian scholarship.

Now, what I con­sider much less neat is the fact that this paper does in no way cite or ack­now­ledge the work of Ole PetersAlex Ada­mou and col­le­agues on ergo­di­city eco­no­mics (which in my hum­ble opi­nion can be con­side­red as a vari­ant of hete­ro­dox eco­no­mics very close to evo­lu­tio­nary approa­ches), who have rei­te­ra­ted this argu­ment for seve­ral years by now (e.g. here or here). Moreo­ver, they even actively aimed to enter the respec­tive main­stream dis­course alt­hough with a gene­ral, cri­ti­cal under­pin­ning. While I can­not say, whe­ther the igno­rance towards the con­tri­bu­ti­ons of ergo­di­city eco­no­mics is due this dis­played cri­ti­cal atti­tude or sinmply a con­se­quence the aut­hors’ unwil­ling­ness to tho­roughly assess the ori­gi­na­lity of their own con­tri­bu­tion, such igno­rance is indeed a reoc­cu­ring pat­tern in main­stream dis­course. This is a pity as it under­mi­nes serious and open-min­ded mutual enga­ge­ment and signals a strange form of intellec­tual disho­nesty, that is truly disappointing.

All the best,

Jakob
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