Aca­de­mic free­dom is vital; wit­hout it, sci­ence, demo­cracy and open debate risk col­lapsing under poli­ti­cal and ideo­lo­gi­cal pressure.

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In recent edi­to­ri­als, we have repea­tedly touched upon issues of aca­de­mic free­dom as a fun­da­men­tal value that is a neces­sary requi­re­ment for doing accu­rate aca­de­mic rese­arch and tea­ching. Aca­de­mic free­dom is essen­tial for the func­tion­a­lity of sci­ence as a sys­te­mic search for (often incom­plete and preli­mi­nary) truth because it is a pre­re­qui­site for any open debate on how to best inter­pret the available evi­dence and on how to sepa­rate the epis­te­mic jud­ge­ments asso­cia­ted with this inter­pre­ta­tion of the evi­dence from other forms of jud­ge­ment that are based on, say, poli­ti­cal, reli­gious, aes­the­tic, or moral atti­tu­des and convictions.

Hete­ro­dox Eco­no­mics Newsletter

Der Hete­ro­dox Eco­no­mics News­let­ter wird her­aus­ge­ge­ben von Jakob Kapel­ler und erscheint im drei­wö­chent­li­chen Rhyth­mus mit Neu­ig­kei­ten aus der wis­sen­schaft­li­chen Com­mu­nity mul­ti­pa­ra­dig­ma­ti­scher öko­no­mi­scher Ansätze. Der News­let­ter rich­tet sich an einen Kreis von mehr als 7.000 Empfänger*innen und zählt schon weit mehr als 250 Ausgaben.

All this is not to say that sci­ence should be (or could be) unre­la­ted or devoid of moral con­side­ra­ti­ons in a broa­der sense. Rather, as the history of sci­ence indi­ca­tes that the inno­va­tion in and impacts of sci­ence always hap­pen con­di­tio­nal on his­to­ri­cally estab­lished power struc­tures, it seems important to reco­gnize that stri­ving for open debate and mutual cri­ti­cism is what makes sci­ence as a social sys­tem as well as a dis­cur­sive for­ma­tion uni­que and distinct. In this vein, skep­ti­cism towards any kind of dog­ma­tism is, in my hum­ble view, a key con­sti­tu­tive ele­ment of sci­ence. Such a view, by the way, also under­lines a key source of legi­ti­macy for hete­ro­dox eco­no­mics (as we chall­enge the estab­lished dog­mas ;-)), while at the same time rai­sing some cri­te­ria for what con­sti­tu­tes good hete­ro­dox eco­no­mic rese­arch (e.g., as we claim so to ‚real-world‘ eco­no­mics, we are some­what com­pel­led to take the empi­rics seriously ;-)).

While my recent comm­ents (see, e.g., here or here) focu­sed mostly on the instru­men­tal, eco­no­mic value that emer­ges from well-func­tio­ning sci­en­ti­fic insti­tu­ti­ons, it is important to see that there is a broa­der take on this story: open thought, free speech, and mutual cri­ti­cism in aca­de­mia do not exist inde­pendently of the rest of society, but ins­tead build on socie­tal fea­tures. Among such fea­tures are indi­vi­dual rights of free expres­sion, public dis­cour­ses that are sen­si­tive to both, sci­en­ti­fic facts as well as cor­re­spon­ding uncer­tain­ties, and auto­no­mous gover­nance sys­tems in aca­de­mia that ensure at least some ali­gnment bet­ween con­tri­bu­ted aca­de­mic merit and achie­ved career pro­gress. Taking these con­side­ra­ti­ons into account, we find some cor­re­spon­dence bet­ween the idea of ‚open sci­ence‘ (in the more tra­di­tio­nal sense of being open to cri­ti­cism and alter­na­tive sug­ges­ti­ons & view­points) and an ‚open society‘ (that tries to resolve con­flicts by means of argu­ment and com­pro­mise). In other words, sci­ence and demo­cracy have some­what good pro­s­pects for being a happy couple.

It is, of course, evi­dent that the cur­rent attacks on sci­ence in the US con­sti­tute an attack on both, ‚open sci­ence‘ as well as ‚open society‘, a con­nec­tion that is ever more per­ti­nent in the con­text of the more sen­si­tive topics addres­sed by social sci­ence, eco­no­mics, and huma­ni­ties. Howe­ver, against this back­drop, it seems even more alar­ming that simi­lar trends on sub­ver­ting open sci­ence are on the rise in other count­ries, inclu­ding not only typi­cal suspects, like Tur­key or Rus­sia, but also more estab­lished libe­ral socie­ties, like Japan.

Indeed, in the last few weeks, troubling news has rea­ched our edi­to­rial office, which indi­ca­tes that the Japa­nese govern­ment has for some years now refrai­ned from for­mally appoin­ting nomi­nees for the „Sci­ence Coun­cil of Japan“, which have in the past spo­ken out against the lea­ding party’s (LPD) actions and poli­cies. This deve­lo­p­ment has alar­med scho­lars affi­lia­ted with the Japa­nese Society for Poli­ti­cal Eco­nomy (JSPE), who brought this sub­ject mat­ter to our atten­tion (see this entry for more details). In this con­text, our col­le­agues poin­ted out that the poli­ti­cal inten­ti­ons dis­played by the Japa­nese govern­ment will pro­ba­bly nega­tively affect scho­lars invol­ved with the issues of „His­to­ri­cal awa­re­ness, Nuclear power and nuclear fuel waste dis­po­sal, Social sci­ence con­tent rela­ted to gen­der and diver­sity, Sci­en­ti­fic dis­cus­sions rela­ted to indus­try regu­la­tion of spe­ci­fic pro­ducts (e.g. tob­acco)“ as well as „Dual-use regu­la­tory con­tent“ (as rela­ted to mili­tary applications).

This list of topics is a clear-cut exam­ple of how poli­ti­cal atti­tu­des can sub­stan­ti­ally affect and bias the focus of (visi­ble) rese­arch and tea­ching in a way that under­mi­nes the auto­nomy of sci­en­ti­fic jud­ge­ments on what is rele­vant. And alt­hough the effi­ci­ency-man­tra that domi­na­tes aca­de­mic eco­no­mics illus­tra­tes that self-gover­nance does not per se gua­ran­tee nuan­ced results, such auto­nomy is at least a neces­sary con­di­tion for approa­ching poli­ti­cal and moral aspects and ques­ti­ons with a solid con­cep­tual and empi­ri­cal foundation.

All the best

Jakob
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